Who cast that first fateful tomato that started the La Tomatina revolution? The reality is no one knows. Maybe it was an anti-Franco rebellion, or a carnival that got out of hand. According to the most popular version of the story, during the 1945 festival of Los Gigantes (a giant paper mâché puppet parade), locals were looking to stage a brawl to get some attention. They happened upon a vegetable cart nearby and started hurling ripe tomatoes. Innocent onlookers got involved until the scene escalated into a massive melee of flying fruit. The instigators had to repay the tomato vendors, but that didn't stop the recurrence of more tomato fights—and the birth of a new tradition.
Fearful of an unruly escalation, authorities enacted, relaxed, and then reinstated a series of bans in the 1950s. In 1951, locals who defied the law were imprisoned until public outcry called for their release. The most famous effrontery to the tomato bans happened in 1957 when proponents held a mock tomato funeral complete with a coffin and procession. After 1957, the local government decided to roll with the punches, set a few rules in place, and embraced the wacky tradition.
Though the tomatoes take center stage, a week of festivities lead up to the final showdown. It's a celebration of Buñol's patron saints, the Virgin Mary and St. Louis Bertrand, with street parades, music, and fireworks in joyous Spanish fashion. To build up your strength for the impending brawl, an epic paella is served on the eve of the battle, showcasing an iconic Valencian dish of rice, seafood, saffron, and olive oil.
Today, this unfettered festival has some measure of order. Organizers have gone so far as to cultivate a special variety of unpalatable tomatoes just for the annual event. Festivities kick off around 10 a.m. when participants race to grab a ham fixed atop a greasy pole. Onlookers hose the scramblers with water while singing and dancing in the streets. When the church bell strikes noon, trucks packed with tomatoes roll into town, while chants of "To-ma-te, to-ma-te!" reach a crescendo.
Then, with the firing of a water cannon, the main event begins. That's the green light for crushing and launching tomatoes in all-out attacks against fellow participants. Long distance tomato lobbers, point-blank assassins, and medium range hook shots. Whatever your technique, by the time it's over, you will look (and feel) quite different. Nearly an hour later, tomato-soaked bombers are left to play in a sea of squishy street salsa with little left resembling a tomato to be found. A second cannon shot signals the end of the battle. | Wie gooi die eerste noodlottige tamatie wat begin met die La Tomatina revolusie? Die werklikheid is weet niemand nie. Miskien was dit 'n anti-Franco rebellie, of 'n karnaval wat handuit geruk het. Volgens die mees gewilde weergawe van die storie, tydens die 1945-fees van Los Gigantes ('n reuse papiermaché handpop parade), is plaaslike inwoners soek 'n bakleiery op die planke bietjie aandag te kry. Hulle het gebeur op 'n groente mandjie naby en begin gooi tamaties. Innocent omstanders betrokke geraak het, totdat die toneel toegeneem in 'n massiewe nabygeveg vlieg vrugte. Die aanstigters was die tamatie verskaffers te betaal, maar dit het nie die herhaling van meer tamatie gevegte-en die geboorte van 'n nuwe tradisie stop. Bang van 'n oproerige eskalasie, owerhede verorden, ontspanne, en dan weer 'n reeks van die verbod in die 1950's. In 1951, was die plaaslike bevolking wat die wet verontagsaam in die tronk tot openbare protes geroep vir hul vrylating. Die mees bekende brutaliteit aan die tamatie verbied gebeur in 1957 toe voorstanders het 'n spot tamatie begrafnis, kompleet met 'n kis en optog. Na 1957 het die plaaslike regering besluit om aan die gang met die stoot, het 'n paar reëls in plek is, en die gek tradisie omhels. Hoewel die tamaties sentrum stadium neem, 'n week van feesvieringe lei tot die finale konfrontasie. Dit is 'n viering van Bunol se beskermheer heiliges, die Maagd Maria en St Louis Bertrand, met 'n straat parades, musiek en vuurwerke in vreugdevolle Spaanse mode. Op te bou om jou krag vir die naderende geraas, is 'n epiese paella bedien op die vooraand van die oorlog, die klem op 'n ikoniese Valencia gereg van rys, seekos, saffraan, en olyfolie. Vandag is dit onbelemmerde fees het 'n mate van orde. Organiseerders het so ver as 'n spesiale verskeidenheid van onsmaaklike tamaties net vir die jaarlikse gebeurtenis te kweek weg. Fest skop om 10:00 wanneer die deelnemers ras 'n ham vaste bo-op 'n vetterige paal aan te gryp. Omstanders slang na die scramblers met water terwyl hulle sing en dans in die strate. Wanneer die kerk klok slaan middag, vragmotors gepak met tamaties rol in die dorp, terwyl lied van "To-ma-te, tot-ma-te!" bereik 'n hoogtepunt. Dan, met die afvuur van 'n water kanon, die belangrikste gebeurtenis begin. Dit is die groen lig gegee vir verpletterende en die bekendstelling van tamaties in all-out aanval teen mede deelnemers. Lang afstand tamatie lobbers, tromp-moordenaars en medium-reeks haak skote. Wat ook al jou tegniek, teen die tyd dat dit verby is, sal jy kyk (en voel) heel anders. Byna 'n uur later, word tamatie-geweek bomwerpers het om te speel in 'n see van squishy straat salsa met min links lyk soos 'n tamatie te vinde nie. 'N Tweede kanon geskiet seine die einde van die geveg. |